3 stars out of 5: This novel has some technical polish to it, but the culture and world of the novel are never created sufficiently for a fantasy audience to suspend disbelief. The story is populated with so much mysticism it is becomes increasingly difficult to take the events of the novel seriously, and maintain any real emotional investment in the characters. The presentation of religion in the novel is handled in a really very bizarre manner that calls attention to the unreality of the fiction, and misconstrues contemporary religions. This book will be hard for high-fantasy fans to enjoy, given the shallow nature of the world and characters. The new-age approach to many of the concepts will also alienate people familiar with the references the book includes. Though it is an interesting mix of influences, the world of the novel suffers from an extreme lack of development.
“The Black God’s War” by Moses Siregar III tells the story of
the ten year war between two rival states in the world of Gallea. One nation is
called Rezzia, and its armies are led by a young prophet, Caio, and his sister
cynical sister, Lucia who together hope to convert the neighbor state, Pawelon,
to the true religion of Rezzia. The Pawelon have defended their culture and mystical
beliefs for ten long years, and the young prince, Rao, comes of age swearing to
bring the conflict to an end. The two ways of life are tested against each
other, and the new generation of leaders must find a common ground or risk
losing the lives of their people and their own minds.
“The Black God’s War” is competently written, and maintains a
brisk pace throughout the story. The plot is complex enough to maintain a
refreshing originality, while also heavily referencing Homer’s Iliad. Much of the style of the book
mimics Homer’s epic framework, which adds an interesting dimension to the
events of the story, and the choices of the characters. Mr. Siregar also draws
heavily from contemporary religion, and works hard to incorporate and unite
several perspectives. Even though there are many subplots at work through the
story, none are abandoned and each one reaches an adequate resolution.
While most conventions are well-executed, there are also
some problems in the book. The biggest of these problems is Mr. Siregar’s
treatment of religion. Religion and mythology are almost entirely the focus of
fantasy novels, and so it is not inappropriate to include religious or
mythological elements in fantasy book. Many of the best fantasy authors have
done exactly that, and done it admirably. But Mr. Siregar’s presentation is
somewhat hard to follow.
The first reason the presentation of religion in “The
Blackgod’s War” is difficult to understand has a lot to do with how abstract it
is. There is a great deal of mystical activity involving psychic planes, auras,
a sort of astral projection, divinities and the righteous equivalent of magical
powers. Whole battle sequences actually take place within the minds of main
characters and the thrust of much of the action involves thinking, meditating,
and praying. So much mysticism is ultimately included in the story that by the
end of the book that it’s easy for readers to lose any suspension of disbelief.
In addition to the sheer amount of references to spiritual energy and
religious magic, neither belief system or culture seems terribly well-thought out. Many of
the deities in Rezzia’s religion seem entirely without motivation, and the
greater truth which they claim to represent seems ultimately very shallow and
silly. On the other side of the spectrum, Pawelon mythological beliefs very
closely mimic those of eastern religions. The book spends a great deal of time
talking about karma and the overly simple what-goes-around-comes-around
principle it represents in the book.
This is a problem for two reasons. First, there’s no reason
to include actual beliefs from real religions in a fantasy book. Fantasy
authors are allowed to make up whatever they feel like and are the least
limited to things that actually exist. Second, including actual religious beliefs
in any novel runs the risk of misrepresenting that religion, which is
irritating in the best cases and downright offensive in the worst. The way karma is handled in “The Blackgod’s
War” is an example of both problems. Using terms lifted out of actual religions
raises the question of reality for the reader, and there is a constant tension
between the fantasy world created in the book, and the real world being
directly referenced.Ultimately it keeps readers from connecting to the fantasy
world in any significant way.
More than that, and the issue of karma is a
perfect example of this, is that Eastern religion is presented fairly poorly in
this book. Karma is regarded as a reward-punishment system for good or bad
actions, which is actually a pop-culture MTV bastardization of the concept. In
the original Buddhist sense, karma was the force which tied souls to the
endless cycle of reincarnation in the Wheel of Samsara that ultimately kept
them from reaching enlightenment. In that sense, there’s no such thing as good
karma or bad karma because all karma keeps a soul from reaching enlightenment.
Nor does karma have positive or negative consequences in daily life because it
is ultimately a force which acts after a person dies, but before they are
reincarnated. Many of the concepts used from eastern religions are really more
new-age reinterpretations of misunderstood ideas, which in the first place, don't need to be involved in the novel at all, and the in second place, at least
should have been researched.
Ultimately the entire presentation of religion seems trite
and lazy. It doesn’t work to give the reader any sense that the world in which the
story takes place is at all self-contained, which is always the goal of good
high or low fantasy.
3 stars out of 5: This novel has some technical polish to
it, but the culture and world of the novel are never created sufficiently for a
fantasy audience to suspend disbelief. The story is populated with so much
mysticism it is becomes increasingly difficult to take the events of the novel
seriously, and maintain any real emotional investment in the characters. The
presentation of religion in the novel is handled in a really very bizarre
manner that calls attention to the unreality of the fiction, and misconstrues
contemporary religions. This book will be hard for high-fantasy fans to enjoy,
given the shallow nature of the world and characters. The new-age approach to
many of the concepts will also alienate people familiar with the references the
book includes. Though it is an interesting mix of influences, the world of the
novel suffers from an extreme lack of development.
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